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On the Seam – a unique boutique museum
inisrael.com travel guide

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Enjoy Israel

On the Seam – a unique boutique museum

Jerusalem travel guide

On the Seam is a unique boutique museum which exhibits the finest art from Israel and abroad by leading contemporary artists, and discusses social, gender-oriented, ethnic and geographical issues, while emphasizing what connects us rather than what keeps us apart.

Past exhibitions at the Museum, which was described by the National Geographic as “a fascinating and unique museum”, have dealt with themes of human rights, animal rights, ecology and sustainability, and the place of the individual, among others, in modern world.

The Museum, which was selected by the CNN as “one of Israel’s 10 best museums”, is located in a beautiful neo-classical building, built in 1932. During the years Jerusalem was divided (1948-1967), the house was turned into an Israeli military outpost situated on the border between Israel and Jordan, and was the only passage between the two parts of the divided city. During the battles of the 1967 war, the house suffered hits from shells and bullets that are apparent to this day.

Address: Kheil ha-Handasa St 4, Jerusalem,

Church of the Holy Sepulchre

Church of the Holy Sepulchre

The holiest Christian shrine in the world is situated on the Hill of Golgotha (skull hill), used to be an execution location outside the city walls. According to Christian gospels, and with compatibility to archeological discoveries, this is the real site of Jesus' crucifixion, burial and resurrection. The beautiful architecture of the Church of the Holy Sepulchre is a combination of Crusader, Byzantine and Greek structures. In addition, five Christian communities share the Church today: the Roman Catholic, the Greek Orthodox, the Armenian, the Coptic and the Syrian Orthodox, each has its own part inside the church. The Holy Sepulchre History: In 335 AD, Constantin, the Emperor of Byzantium, and his mother, Helena, built a splendid church on the exact site where the massive excavations they ran revealed the tomb of Jesus. The church was completely destroyed by Caliph El-Hakim in 1009, partly reconstructed by the Byzantines in 1042, and entirely rebuilt by the Crusaders when they entered Jerusalem on July 15, 1099. However, a big fire in 1808 caused a lot of damaged to the church, which had been repaired by the Greek Orthodox during the last century. The architecture of the church as it exists today is therefore a combination of Crusader, Byzantine and Greek structures. Information: Visitors of all religions are requested to enter the Church of the Holy Sepulchre modestly dressed. The church is open daily from 5:00am to 9:00pm (4:00am to 8:00pm at wintertime), admission is free. The church can be reached from Jaffa Gate, through the Christian Quarter St., or from the Lions Gate following Jesus' footsteps along the Via Doloroza. Virtual Tours of the Church of the Holy Sepulcher

Hurva Synagogue in Jerusalem's Old City

Hurva Synagogue in Jerusalem's Old City

The Hurva Synagogue is located in the Jewish Quarter in Jerusalem's Old City. The synagogue was built in the 18th century, and has gone through many upheavals: It was destroyed by Muslims, rebuilt in the 19th century, destroyed again, and in 1948 - after the Old City was occupied - it was renovated yet again, and it was reopened in March 2010. A sound and light show is screened on the structure's eastern wall, surveying the synagogue's 800-year history (the show is presented free of charge in the evening hours). The Hurva Synagogue is named after Rabbi Yehuda he-Hasid, who headed Poland's Jewish community in the 18th century. Rabbi Yehuda he-Hasid immigrated to the land of Israel, with his students, some 300 years ago, to advance the Messianic Era. The rabbi and his students bought an abandoned plot on which to build a synagogue, financed by loans which they used to pay the landowners. Rabbi Yehuda he-Hasid died just days after an acquisition agreement was reached; his students remained a flock without a shepherd, but were able to raise funds from the Diaspora and take out loans from local Arab residents in order to continue the plan to construct a splendid synagogue. After some twenty years, Muslims set the synagogue and the Torah scrolls in it ablaze, claiming that they were not paid what they had been owed, and that the place had become The Ruin of Yehuda he-Hasid. Because of the debt, the Ashkenazi Jews were expelled from Jerusalem and those who wanted to enter the city had to disguise themselves as Sephardic Jews - in dress and style - so as not to be identified. After 140 years, during Turkish rule, the decree against Ashkenazi Jews was reversed and construction of the synagogue was renewed, funded by Moses Montefiore and Baron Alphonse, a brother of Baron Edmond Benjamin James de Rothschild. The structure of the splendid synagogue was planned in the neo-Byzantine style, which characterized many houses of worship throughout the Ottoman Empire and included four square towers with four 16-meters arches between them. Over the arches rose a large, spectacular dome. The synagogue became a spiritual center in Jerusalem's Old City, until the 1948 War of Independence. During the war, the synagogue was bombed, the structure collapsed and was destroyed, and only two pillars remained standing. After the 1967 Six Day War, as part of renovation activities in the Jewish Quarter, wide-spread construction work commenced, alongside archaeological digs in which artifacts from different eras were discovered, including: Mikvehs (ritual baths) from the time of the Second Temple and a street from the Byzantine Period, which are displayed in the synagogue basement. The synagogue was inaugurated and reopened on March 15, 2010.

The Armenian Quarter - Jerusalem Old City

The Armenian Quarter - Jerusalem Old City

Situated to the right of the vibrant Christian Quarter is the secret Armenian Quarter, the most isolate of all of the quarters in the old city. The quarter goes back to the time when Armenian Christianity began and has a long history of Armenian pilgrims setting foot at its gate. The discovery of holy sites for Christians in the city caused many of the pilgrims to become fixed residents in the Armenian Quarter. Dating back to the turn of the fourth century, when Armenia was declared as the first Christian state in the world, the Armenian Quarter developed into one of the main substances in the Christian entity of Jerusalem. Due to wars and peregrination the Armenian populace in the old city has shrunk these days to a little under 1000. Still, this tight community lives its life in the surroundings of St. James Church, which envelopes the Armenian faith in Jerusalem and is also the residual place of the Armenian patriarchate. Unfortunately, the Armenian Quarter is far from living up to its full tourism potential. With the church and its surrounding areas closed to the public, in the quarter you can visit teh museum of the Armenian history and artwork, which is quite interesting but not easily found.

Jerusalem - one of a kind
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